Sura Yunus
10
Introduction of Surah
Yunus is the 10th sura of the Qur’an, named after Prophet Yunus (Jonah [peace be upon him]) and belongs to the late Meccan period. Although it takes its name from verse 98, there are still more details about Yunus in Sura al-Saffat than in Sura Yunus. This sura comprises 109 verses, 1,499 words, 7,065 letters, and 11 segments. It is the 51st sura in chronological order, revealed after Sura al-Isra’ (The Night Journey) and before Sura Hud. It begins with three Mysterious Letters of the Qur’an and emphasises the great wisdom of God’s revelation. In this chapter, the main focus is responding to the allegations of idolaters of Mecca and refuting pagan claims against the Holy Qur’an. This sura categorically denies the allegations of the disbelievers that the Holy Prophet (blessings and peace be upon him) is a magician and a fabricator and instead affirms the belief that the Qur’an is divine revelation and the Holy Prophet (blessings and peace be upon him) played no part in its composition.
This chapter describes that even disbelievers express their faith in God when some terrible disaster afflicts them, and they do not find anyone among their false gods to avert it. But they forget God and return to their polytheistic life when delivered from this situation. This chapter reminds us that the ultimate return of all creatures is to God, the One, just as He originated their creation. This chapter further shows that meeting with God after death is an inevitable reality that no one can escape. The righteous will be rewarded in Paradise, while the sinful will suffer in Hell forever.
Furthermore, the disbelievers are challenged to produce a sura like anyone of those in the Qur’an. This sura also refers to the accounts of the people of Noah, Moses, the people of Pharaoh and the Meccan disbelievers. This chapter also urges believers to exercise patience while facing denial by saying: ‘We are responsible for our deeds, and you are responsible for yours. You are absolved from what we do, and we are absolved from what you do.’ This statement of the chapter provides a foundation for tolerance and forbearance to those preaching and propagating Islam.
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In the Name of Allah, the Most Compassionate, the All-Merciful
ﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳ
10:2. Is it so astonishing to people that We have sent revelation to a man from among themselves (instructing him): ‘Warn the people and give glad tidings to those who believe that they shall have an honourable station in the presence of their Lord?’ The disbelievers say: ‘This is most surely a clear magician.’
أكان للناس عجبا أن أوحينا إلى رجل منهم أن أنذر الناس وبشر الذين آمنوا أن لهم قدم صدق عند ربهم قال الكافرون إن هـذا لساحر مبين
(Yunus, 10 : 2)
ﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕ
10:3. Indeed, your Lord is Allah, Who created the heavens and the earth in six periods; then (befitting His Glory), He established His command on the Throne, governing the affair (of the whole universe). There is no intercessor except by His permission. That is Allah, your Lord! So worship Him. Will you not then accept admonition?
إن ربكم الله الذي خلق السماوات والأرض في ستة أيام ثم استوى على العرش يدبر الأمر ما من شفيع إلا من بعد إذنه ذلكم الله ربكم فاعبدوه أفلا تذكرون
(Yunus, 10 : 3)
ﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖ
10:4. (O people!) To Him will be your return all together. (That is) Allah’s true promise. Indeed, He originates the creation (and) then resurrects it so He may justly reward those who believe and perform righteous deeds. As for the disbelievers, they shall have boiling water to drink and a painful punishment for having disbelieved.
إليه مرجعكم جميعا وعد الله حقا إنه يبدأ الخلق ثم يعيده ليجزي الذين آمنوا وعملوا الصالحات بالقسط والذين كفروا لهم شراب من حميم وعذاب أليم بما كانوا يكفرون
(Yunus, 10 : 4)
ﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰ
10:5. He is the One Who made the sun a (source of) radiance and the moon a (means of reflecting) light and determined phases for it (to appear smaller or bigger), that you might compute the number of years and the calculation (of time in months, days and hours). Allah did not create all that but with a (zero-defect) accurate system. He explains the signs in detail for people who possess knowledge.
هو الذي جعل الشمس ضياء والقمر نورا وقدره منازل لتعلموا عدد السنين والحساب ما خلق الله ذلك إلا بالحق يفصل الآيات لقوم يعلمون
(Yunus, 10 : 5)
ﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈ
10:10. Their supplication therein will be: ‘Glory be to You! O God!’ And their greeting therein (among the people of Paradise) will be: ‘Peace.’ And the conclusion of their supplication will be: ‘All praise belongs to Allah, the Lord of all worlds.’
دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين
(Yunus, 10 : 10)
ﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝ
10:11. And if Allah were to hasten harm for the (disbelieving) people, as they desire to hasten the good (of this world), then, certainly, their term (of life) would have been over. But We leave those who do not expect to meet Us to wander confused in their rebellion.
ولو يعجل الله للناس الشر استعجالهم بالخير لقضي إليهم أجلهم فنذر الذين لا يرجون لقاءنا في طغيانهم يعمهون
(Yunus, 10 : 11)
ﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛ
10:12. And when trouble afflicts human being, he calls upon Us (lying) on his side or sitting or standing. But as soon as We relieve him of his trouble, he goes on his way as if he had never called upon Us regarding the distress that had befallen him. Thus, the misdeeds that the transgressors used to commit were made attractive to them.
وإذا مس الإنسان الضر دعانا لجنبه أو قاعدا أو قآئما فلما كشفنا عنه ضره مر كأن لم يدعنا إلى ضر مسه كذلك زين للمسرفين ما كانوا يعملون
(Yunus, 10 : 12)
ﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯ
10:13. And We have indeed destroyed (several) generations before you when they committed wrongs, and their messengers came to them with clear proofs, but they would not believe. Thus, do We recompense the guilty people.
ولقد أهلكنا القرون من قبلكم لما ظلموا وجاءتهم رسلهم بالبينات وما كانوا ليؤمنوا كذلك نجزي القوم المجرمين
(Yunus, 10 : 13)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼ
10:15. When Our manifest verses are recited to them, those who do not expect to meet Us say: ‘Bring a Qur’an other than this or alter it.’ (O Prophet,) say: ‘I have no right to alter it of my own accord. I only follow what is revealed to me. Indeed, should I disobey my Lord, I fear the torment of a great day.’
وإذا تتلى عليهم آياتنا بينات قال الذين لا يرجون لقاءنا ائت بقرآن غير هـذا أو بدله قل ما يكون لي أن أبدله من تلقاء نفسي إن أتبع إلا ما يوحى إلي إني أخاف إن عصيت ربي عذاب يوم عظيم
(Yunus, 10 : 15)
ﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑ
10:16. Say: ‘If Allah had willed (otherwise), I would not have recited it to you, nor would He have made it known to you. Indeed, I have lived a lifetime among you before it. Do you not then understand?’
قل لو شاء الله ما تلوته عليكم ولا أدراكم به فقد لبثت فيكم عمرا من قبله أفلا تعقلون
(Yunus, 10 : 16)
ﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢ
10:18. They worship those (idols) besides Allah which can neither harm them nor benefit them, and (in justification of their false worship) say: ‘These are our intercessors with Allah.’ Say: ‘Do you (presume to) inform Allah about something He does not know in the heavens or on the earth (i.e. intercession with Him by any idol)? Glory be to Him, and He is exalted above (having) any partners they ascribe.’
ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هـؤلاء شفعاؤنا عند الله قل أتنبئون الله بما لا يعلم في السماوات ولا في الأرض سبحانه وتعالى عما يشركون
(Yunus, 10 : 18)
ﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵ
10:19. All people were originally one community (of believers), but then they differed. If it had not been for a word decreed by your Lord, the judgement would have already passed between them concerning that wherein they differed.
وما كان الناس إلا أمة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون
(Yunus, 10 : 19)
ﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇ
10:20. They say: ‘Why has no (miraculous) sign been sent down to him from his Lord?’ Say: ‘(The knowledge of) the Unseen belongs to Allah alone. So wait. Surely, I am (also) waiting along with you.’
ويقولون لولا أنزل عليه آية من ربه فقل إنما الغيب لله فانتظروا إني معكم من المنتظرين
(Yunus, 10 : 20)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩ
10:21. When We let people taste (Our) mercy after some hardship has afflicted them, they devise schemes against Our revelations! Say: ‘Allah plans even faster.’ Indeed, Our (angel) messengers write down whatever you plot.
وإذا أذقنا الناس رحمة من بعد ضراء مستهم إذا لهم مكر في آياتنا قل الله أسرع مكرا إن رسلنا يكتبون ما تمكرون
(Yunus, 10 : 21)
ﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕ
10:22. He is the One Who carries you over land and sea. When you are in ships, and they are sailing with passengers with a pleasant wind, rejoicing therein, suddenly a wave overtakes them from every side, and they feel that they are being besieged. (In this situation,) they invoke Allah, being sincere to Him in devotion, (saying:) ‘If you deliver us from this (calamity), we will most certainly be among the grateful.’
هو الذي يسيركم في البر والبحر حتى إذا كنتم في الفلك وجرين بهم بريح طيبة وفرحوا بها جاءتها ريح عاصف وجاءهم الموج من كل مكان وظنوا أنهم أحيط بهم دعوا الله مخلصين له الدين لئن أنجيتنا من هـذه لنكونن من الشاكرين
(Yunus, 10 : 22)
ﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓ
10:23. But when He delivers them, behold, they (again) become unjustly rebellious on the earth. O people! Your rebellion is only to your detriment. (This is only) a brief enjoyment of this worldly life. Then to Us will be your return, and We shall inform you of what you used to do.
فلما أنجاهم إذا هم يبغون في الأرض بغير الحق يا أيها الناس إنما بغيكم على أنفسكم متاع الحياة الدنيا ثم إلينا مرجعكم فننبئكم بما كنتم تعملون
(Yunus, 10 : 23)
ﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀ
10:24. The example of this worldly life is that of water, which We send down from the sky. Then, it mingles with the earth’s vegetation from which humans and cattle eat. But when the earth adopts its finest appearance and is adorned, and its inhabitants think they have full control over it, (suddenly) Our command comes upon it by night or by day. So, We turn it into stubble as if it did not flourish the day before. Thus, We explain the signs for a people who reflect.
إنما مثل الحياة الدنيا كماء أنزلناه من السماء فاختلط به نبات الأرض مما يأكل الناس والأنعام حتى إذا أخذت الأرض زخرفها وازينت وظن أهلها أنهم قادرون عليهآ أتاها أمرنا ليلا أو نهارا فجعلناها حصيدا كأن لم تغن بالأمس كذلك نفصل الآيات لقوم يتفكرون
(Yunus, 10 : 24)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥ
10:26. Those who perform virtuous deeds excellently shall have the most beautiful reward and much more. Neither darkness nor disgrace shall come over their faces. They shall be the residents of Paradise, and they shall abide in it forever.
للذين أحسنوا الحسنى وزيادة ولا يرهق وجوههم قتر ولا ذلة أولـئك أصحاب الجنة هم فيها خالدون
(Yunus, 10 : 26)
ﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅ
10:27. As for those who commit evil deeds, the recompense of an evil deed shall be equal to it. And humiliation shall overcome them. There will be none to protect them from Allah. (It will be) as if their faces are covered with dark patches of the night. These are the inmates of the Fire, and they shall remain in it forever.
والذين كسبوا السيئات جزاء سيئة بمثلها وترهقهم ذلة ما لهم من الله من عاصم كأنما أغشيت وجوههم قطعا من الليل مظلما أولـئك أصحاب النار هم فيها خالدون
(Yunus, 10 : 27)
ﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚ
10:28. On the Day We assemble them all together, We shall say to those who ascribe partners (to Allah): ‘Stay in your place—you and your partner-gods.’ Then We shall separate them widely from one another, and their partner-gods will say: ‘It was not us whom you worshipped.
ويوم نحشرهم جميعا ثم نقول للذين أشركوا مكانكم أنتم وشركآؤكم فزيلنا بينهم وقال شركآؤهم ما كنتم إيانا تعبدون
(Yunus, 10 : 28)
ﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷ
10:31. Say (to them): ‘Who provides you with sustenance from the heaven and the earth? Or Who controls (your) hearing and sight? And Who brings forth the living from the dead (i.e. animate from inanimate) and brings forth the dead from the living (i.e. inanimate from animate); and Who governs the affairs?’ They will say: ‘Allah.’ Say: ‘Will you not then become conscious (of Him)?’
قل من يرزقكم من السماء والأرض أمن يملك السمع والأبصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الأمر فسيقولون الله فقل أفلا تتقون
(Yunus, 10 : 31)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤ
10:34. Say: ‘Is there anyone among your partner-gods who can originate the creation and resurrect it (after being dead)?’ Say: ‘Allah originates the creation, then He will bring it back to life. How are you then turned away?’
قل هل من شركآئكم من يبدأ الخلق ثم يعيده قل الله يبدأ الخلق ثم يعيده فأنى تؤفكون
(Yunus, 10 : 34)
ﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅ
10:35. Say: ‘Is there anyone among your partner-gods who may guide (you) to the truth?’ Say: ‘Allah guides to the truth. Is One who guides to the truth more worthy of being followed, or one who cannot guide unless he is (himself) guided? What is the matter with you? How do you judge?’
قل هل من شركآئكم من يهدي إلى الحق قل الله يهدي للحق أفمن يهدي إلى الحق أحق أن يتبع أمن لا يهدي إلا أن يهدى فما لكم كيف تحكمون
(Yunus, 10 : 35)
ﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰ
10:37. And this Qur’an is not such as could be fabricated by anyone besides Allah; instead, it is a confirmation of what was (revealed) before it and an elaboration of the Book (i.e. the Torah and other Scriptures). There is no doubt in it (that it is) from the Lord of all worlds.
وما كان هـذا القرآن أن يفترى من دون الله ولـكن تصديق الذي بين يديه وتفصيل الكتاب لا ريب فيه من رب العالمين
(Yunus, 10 : 37)
ﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹ
10:39. Instead, they deny that knowledge (revealed by Allah), which they cannot comprehend, and the fulfilment of whose (warning) has not yet come to them. In the same way, those before them rejected (the truth). So observe how was the end of the wrongdoers!
بل كذبوا بما لم يحيطوا بعلمه ولما يأتهم تأويله كذلك كذب الذين من قبلهم فانظر كيف كان عاقبة الظالمين
(Yunus, 10 : 39)
ﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾ
10:45. On the Day when He will gather them, (it will be) as if they had stayed (in the world) no longer than a single hour of a day, getting to recognise one another. Lost indeed will be the ones who deny the meeting with Allah and are not (rightly) guided.
ويوم يحشرهم كأن لم يلبثوا إلا ساعة من النهار يتعارفون بينهم قد خسر الذين كذبوا بلقاء الله وما كانوا مهتدين
(Yunus, 10 : 45)
ﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎ
10:46. Whether We show you a part (of the punishment) We have threatened them with, or We cause you to die (before that), yet their return shall be to Us. Then Allah (Himself) will be witness to what they do.
وإما نرينك بعض الذي نعدهم أو نتوفينك فإلينا مرجعهم ثم الله شهيد على ما يفعلون
(Yunus, 10 : 46)
ﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟ
10:49. Say: ‘I do not own for myself (protection from) any harm, nor any benefit, except what Allah intends. There is an appointed term for every community. When their term arrives, they can not delay it by a moment, nor can they advance it.’*
* This verse refers to a specific time given to every community to reform itself. When that time ends, and the community does not accept the truth and reform itself, and instead, it continues in its rebellion and transgression, it is then bound to perish or suffer from the calamities decreed by the Lord.
قل لا أملك لنفسي ضرا ولا نفعا إلا ما شاء الله لكل أمة أجل إذا جاء أجلهم فلا يستأخرون ساعة ولا يستقدمون
(Yunus, 10 : 49)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩ
10:54. If every soul that has committed wrong (were to possess) whatever is on the earth, it would surely seek to ransom itself. They will hide their regret when they see the punishment, and the judgement shall be rendered between them with justice, and they will not be wronged.
ولو أن لكل نفس ظلمت ما في الأرض لافتدت به وأسروا الندامة لما رأوا العذاب وقضي بينهم بالقسط وهم لا يظلمون
(Yunus, 10 : 54)
ﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱ
10:59. Say (to the pagans): ‘Have you considered what Allah has sent down for you of (His) provision? Then you made some of it unlawful and some lawful.’ Say: ‘Has Allah authorised you (to do so), or are you fabricating a lie against Allah?’
قل أرأيتم ما أنزل الله لكم من رزق فجعلتم منه حراما وحلالا قل آلله أذن لكم أم على الله تفترون
(Yunus, 10 : 59)
ﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧ
10:60. What will those who fabricate lies against Allah think on the Day of Resurrection? Indeed, Allah is the Lord of Grace towards humankind, but most of them do not give thanks.
وما ظن الذين يفترون على الله الكذب يوم القيامة إن الله لذو فضل على الناس ولـكن أكثرهم لا يشكرون
(Yunus, 10 : 60)
ﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇﰈﰉﰊﰋﰌﰍﰎﰏﰐﰑﰒﰓ
10:61. There is no matter which you are engaged in, or whatever part of the Qur’an you recite, or whatever deed you may perform, but We are witness over you (in every act) while you are doing it. Not an atom’s weight escapes your Lord, on the earth or in the heaven, nor (is there) anything smaller than that nor bigger, but it is (written) in a Manifest Book.
وما تكون في شأن وما تتلو منه من قرآن ولا تعملون من عمل إلا كنا عليكم شهودا إذ تفيضون فيه وما يعزب عن ربك من مثقال ذرة في الأرض ولا في السماء ولا أصغر من ذلك ولا أكبر إلا في كتاب مبين
(Yunus, 10 : 61)
ﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛ
10:66. Beware! Indeed, to Allah belongs whoever is in the heavens and whoever is on the earth. Those who worship partner gods besides Allah do not (actually) follow them; they follow nothing but assumptions. And they are just telling lies.
ألا إن لله من في السماوات ومن في الأرض وما يتبع الذين يدعون من دون الله شركاء إن يتبعون إلا الظن وإن هم إلا يخرصون
(Yunus, 10 : 66)
ﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬ
10:68. They say: ‘Allah has taken a son (for Himself)!’ Glory be to Him. He is the Self-Sufficient. To Him belongs whatever is in the heavens and whatever is on the earth. You have no authority to say this. Do you attribute to Allah what you do not know?
قالوا اتخذ الله ولدا سبحانه هو الغني له ما في السماوات وما في الأرض إن عندكم من سلطان بهـذا أتقولون على الله ما لا تعلمون
(Yunus, 10 : 68)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳ
10:71. Relate to them the story of Nuh (Noah), when he said to his people: ‘O my people! If my presence (among you) and my reminders (to you) of Allah’s Signs are hard on you, then I have put my trust in Allah. So, agree upon your plan, you and your partner gods. And no aspect of your plan should remain in doubt. Then, carry it out against me without giving me any respite.
واتل عليهم نبأ نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقامي وتذكيري بآيات الله فعلى الله توكلت فأجمعوا أمركم وشركاءكم ثم لا يكن أمركم عليكم غمة ثم اقضوا إلي ولا تنظرون
(Yunus, 10 : 71)
ﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙ
10:73. But they rejected him. So We saved him and those with him on the Ark. We made them the successors and drowned those who denied Our revelations. So observe how was the fate of those who had been warned!
فكذبوه فنجيناه ومن معه في الفلك وجعلناهم خلائف وأغرقنا الذين كذبوا بآياتنا فانظر كيف كان عاقبة المنذرين
(Yunus, 10 : 73)
ﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱ
10:74. Then, after him, We sent messengers to their people, and they came to them with clear proofs. But they did not believe in anything they had already rejected. In this way, We seal the hearts of the transgressors.
ثم بعثنا من بعده رسلا إلى قومهم فجآؤوهم بالبينات فما كانوا ليؤمنوا بما كذبوا به من قبل كذلك نطبع على قلوب المعتدين
(Yunus, 10 : 74)
ﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇﰈﰉﰊ
10:78. They said: ‘Have you come to us to turn us away from what we found our forefathers following so that supremacy in the land should be for you both? We will not believe in both of you.’
قالوا أجئتنا لتلفتنا عما وجدنا عليه آباءنا وتكون لكما الكبرياء في الأرض وما نحن لكما بمؤمنين
(Yunus, 10 : 78)
ﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶ
10:81. When they threw down (their ropes and sticks), Musa (Moses) said: ‘Whatever you have produced is magic. Allah will soon prove it to be false. Indeed, Allah does not allow the work of mischief-makers to flourish.
فلما ألقوا قال موسى ما جئتم به السحر إن الله سيبطله إن الله لا يصلح عمل المفسدين
(Yunus, 10 : 81)
ﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖ
10:83. But none believed in Musa (Moses) except some youths from among his people, fearing that Pharaoh and his influential people would persecute them. And Pharaoh was indeed a tyrant in the land, and he was among the transgressors.
فما آمن لموسى إلا ذرية من قومه على خوف من فرعون وملئهم أن يفتنهم وإن فرعون لعال في الأرض وإنه لمن المسرفين
(Yunus, 10 : 83)
ﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧ
10:87. And We revealed to Musa (Moses) and his brother (saying): ‘Prepare some houses for your people in Egypt, and make your houses places of worship, and establish the prayer (in them) and give glad tidings to the believers.’
وأوحينا إلى موسى وأخيه أن تبوءا لقومكما بمصر بيوتا واجعلوا بيوتكم قبلة وأقيموا الصلاة وبشر المؤمنين
(Yunus, 10 : 87)
ﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆ
10:88. And Musa (Moses) said: ‘Our Lord! You have given Pharaoh and his influential people luxury and abundance of wealth in this worldly life (which they abuse)—Our Lord—to lead (people) astray from Your way. Our Lord! Destroy their wealth and harden their hearts so they do not believe until they see the painful punishment.’
وقال موسى ربنا إنك آتيت فرعون وملأه زينة وأموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس على أموالهم واشدد على قلوبهم فلا يؤمنوا حتى يروا العذاب الأليم
(Yunus, 10 : 88)
ﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺ
10:90. And We carried the Children of Israel across the sea. Then, Pharaoh and his troops pursued them out of defiance and aggression. But when drowning overtook him, he called out: ‘I believe there is no god except the One in whom the Children of Israel have believed. And I am among those who submit (to Him).’
وجاوزنا ببني إسرائيل البحر فأتبعهم فرعون وجنوده بغيا وعدوا حتى إذا أدركه الغرق قال آمنت أنه لا إلـه إلا الذي آمنت به بنو إسرائيل وأنا من المسلمين
(Yunus, 10 : 90)
ﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬ
10:93. Indeed, We settled the Children of Israel in a worthy place and provided good things as sustenance for them. And they did not differ until the knowledge (of the Torah) came to them. Your Lord will indeed judge between them on the Day of Resurrection concerning what they used to differ.
ولقد بوأنا بني إسرائيل مبوأ صدق ورزقناهم من الطيبات فما اختلفوا حتى جاءهم العلم إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
(Yunus, 10 : 93)
ﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥ
10:94. (O listener!) If you are in doubt about (the stories) We have revealed to you (through Our Messenger (blessings and peace be upon him), ask those who have been reading the Book (i.e. the Torah and the Gospel) before you. The truth has certainly come to you from your Lord; therefore, you should not be among the doubters.
فإن كنت في شك مما أنزلنا إليك فاسأل الذين يقرؤون الكتاب من قبلك لقد جاءك الحق من ربك فلا تكونن من الممترين
(Yunus, 10 : 94)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦ
10:98. Why was there not a single town which had believed (without seeing the torment) so that its belief would have benefitted it, except the people of Yunus (Jonah)? When they believed, We removed from them the punishment of disgrace in this worldly life and granted them provision for some time.
فلولا كانت قرية آمنت فنفعها إيمانها إلا قوم يونس لمآ آمنوا كشفنا عنهم عذاب الخزي في الحياة الدنيا ومتعناهم إلى حين
(Yunus, 10 : 98)
ﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨ
10:102. Are they waiting for (anything else) but the same (punishment) of the days of those (deniers) who passed away before them? Say: ‘Then watch and wait; I am also watching and waiting along with you.’
فهل ينتظرون إلا مثل أيام الذين خلوا من قبلهم قل فانتظروا إني معكم من المنتظرين
(Yunus, 10 : 102)
ﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱ
10:104. Say: ‘O people, if you are in doubt about my religion, then (know that) I do not worship those (idols) whom you worship apart from Allah. Rather, I worship only Allah, Who causes you to die. And I have been commanded to be among the believers,
قل يا أيها الناس إن كنتم في شك من ديني فلا أعبد الذين تعبدون من دون الله ولـكن أعبد الله الذي يتوفاكم وأمرت أن أكون من المؤمنين
(Yunus, 10 : 104)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬ
10:107. If Allah afflicts you with any harm, there is none to remove it except Him. And if He intends any good for you, there is none to repel His grace. He brings it to whom He pleases among His servants. And He is the Most-Forgiving, the All-Merciful.
وإن يمسسك الله بضر فلا كاشف له إلا هو وإن يردك بخير فلا رآد لفضله يصيب به من يشاء من عباده وهو الغفور الرحيم
(Yunus, 10 : 107)
ﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆ
