Sura al-Isra’/ Bani Israil
17
Introduction of Surah
al-Isra’ is the 17th sura of the Qur’an, which means the ‘The Night Journey’ and belongs to the Meccan period. It comprises 111 verses, 1,563 words, 6,460 letters, and 12 segments.
It is the 50th sura in chronological order, revealed after Sura al-Qasas (The Story). al-Isra’ derives its name from the first verse, which refers to the Night Journey of the Holy Prophet (blessings and peace be upon him) from al-Masjid al-Haram of Mecca to al-Masjid al-Aqsa of Jerusalem, then his Ascension (al-Mir‘aj) above the heavens, where he finally came within two bows’ length of God Himself or nearer. These details are mentioned in the Holy Qur’an, 53:1–18.
The sura is also called Sura Bani Isra’il, which means ‘The Chapter of the Children of Israel.’ It takes this name from the subject matter of verses 2–8 and 101–104, which mention the accounts and commandments revealed regarding the Children of Israel. This sura contains several themes common to later Meccan suras, including reference to God’s absolute power over the world and repeated warnings to the disbelievers about the divine punishment on the earth or in the Hereafter. It further mentions criticism of the polytheists, who ascribe partners and daughters to God, and their mockery of Qur’anic revelations and resurrection for the Day of Final Judgement.
This sura also relates the polytheists’ meaningless demands from the Holy Prophet (blessings and peace be upon him) to determine his truthfulness. It also urges believers to be virtuous and charitable and avoid idolatry, human killing, adultery, corruption, dishonesty, arrogance, and curiosity. It further provides instructions regarding honouring and caring for parents with respect and mercy, protecting orphans, each other’s rights, fulfilling pledges and promises, maintaining justice and fairness and complying with the commandments of God. This sura especially introduces the Holy Qur’an as a great favour of God Almighty, healing and mercy for humankind. It gives brief accounts of certain former Messengers and Prophets (peace be upon them), including an account of Prophet Adam’s creation and the rebellion of Iblis. It also narrates the nine miraculous signs given to Prophet Musa (peace be upon him) and details regarding Prophet Musa’s confrontation with the Pharaoh and the deliverance of the Israelites from the Pharaoh’s terrible slavery and subjugation.
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In the Name of Allah, the Most Compassionate, the All-Merciful
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧ
17:1. Glory be to Him Who took His (esteemed) servant (Muhammad (blessings and peace be upon him) on a journey by night from the Sacred Mosque to the Farthest Mosque, whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He is the One Who is All-Hearing, All-Seeing.
سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى الذي باركنا حوله لنريه من آياتنا إنه هو السميع البصير
(al-Isra’/ Bani Israil, 17 : 1)
ﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍ
17:4. We warned the Children of Israel in the Book: ‘You will certainly cause corruption on the earth twice, and most certainly you will become extremely arrogant, perpetrating great tyranny.’
وقضينا إلى بني إسرائيل في الكتاب لتفسدن في الأرض مرتين ولتعلن علوا كبيرا
(al-Isra’/ Bani Israil, 17 : 4)
ﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠ
17:5. So when the promise of the first of the two (prophecies) came to pass, We aroused against you Our servants, possessing great might. So they ravaged your homes (to kill you). And it was a warning to be fulfilled.
فإذا جاء وعد أولاهما بعثنا عليكم عبادا لنا أولي بأس شديد فجاسوا خلال الديار وكان وعدا مفعولا
(al-Isra’/ Bani Israil, 17 : 5)
ﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧ
17:7. (We said to them:) ‘If you act righteously, you will do good to your souls, but if you commit evil, it will be for them. So when (the occasion of) the second promise came (We raised another people against you), so that they may shame your faces (i.e. disgrace the notables of the Israelites) and enter the Temple (of Jerusalem) as they entered it the first time, and utterly destroy whatever they overtake.
إن أحسنتم أحسنتم لأنفسكم وإن أسأتم فلها فإذا جاء وعد الآخرة ليسوؤوا وجوهكم وليدخلوا المسجد كما دخلوه أول مرة وليتبروا ما علوا تتبيرا
(al-Isra’/ Bani Israil, 17 : 7)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞ
17:8. Perhaps your Lord will have mercy upon you (after your repentance), but if you again turn (to rebellion), We (too) will return (with the punishment). And We have made Hell a prison for the disbelievers.’
عسى ربكم أن يرحمكم وإن عدتم عدنا وجعلنا جهنم للكافرين حصيرا
(al-Isra’/ Bani Israil, 17 : 8)
ﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯ
17:9. Indeed, this Qur’an guides to what is most upright and gives glad tidings to the believers—who perform righteous deeds—that there is a great reward for them.
إن هـذا القرآن يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرا
(al-Isra’/ Bani Israil, 17 : 9)
ﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝ
17:12. We made the night and the day (as) two signs. Then We effaced the sign of the night (by darkening it) and made the sign of the day sight giving, that you may seek grace from your Lord, and that you may know the number of years and the calculation (of time). And We have elaborated everything distinctly.
وجعلنا الليل والنهار آيتين فمحونا آية الليل وجعلنا آية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب وكل شيء فصلناه تفصيلا
(al-Isra’/ Bani Israil, 17 : 12)
ﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬ
17:13. We have attached (out of Our pre-eternal knowledge), for every human being, his record of deeds to his neck (to be performed by him with free choice). And We shall bring it out for him on the Day of Resurrection, as a wide-open book he will encounter.
وكل إنسان ألزمناه طآئره في عنقه ونخرج له يوم القيامة كتابا يلقاه منشورا
(al-Isra’/ Bani Israil, 17 : 13)
ﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮ
17:15. Whoever accepts guidance is guided only for (the benefit of) his soul, and whoever goes astray goes astray only to its detriment. No bearer shall bear the burden of another. And We do not punish (a people) until We have sent a messenger (to them).
من اهتدى فإنما يهتدي لنفسه ومن ضل فإنما يضل عليها ولا تزر وازرة وزر أخرى وما كنا معذبين حتى نبعث رسولا
(al-Isra’/ Bani Israil, 17 : 15)
ﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽ
17:16. And whenever We intend to destroy a town, We send Our command to its elites (to reform themselves and obey God), but they (continue to) act disobediently therein. Thus, the Word comes due against that town, and We utterly destroy it.
وإذا أردنا أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميرا
(al-Isra’/ Bani Israil, 17 : 16)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣ
17:18. Whoever desires this momentary life, We expedite for him in it whatever We wish for whomever We wish. Then We assign Hell for him, where he shall burn, being blameful and rejected.
من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد ثم جعلنا له جهنم يصلاها مذموما مدحورا
(al-Isra’/ Bani Israil, 17 : 18)
ﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾ
17:20. (O Prophet!) We extend (Our help) to all (of them)—these and those (i.e. the ambitious of this world and the aspiring of the Hereafter)—out of the bounty of your Lord. And the bounty of your Lord is not confined (to one group alone).
كلا نمد هـؤلاء وهـؤلاء من عطاء ربك وما كان عطاء ربك محظورا
(al-Isra’/ Bani Israil, 17 : 20)
ﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱ
17:23. Your Lord has decreed that you shall worship none except Him and that you be kind and virtuous to parents. If either of them or both of them reach old age in your care, do not say to them (so much as) ‘Uff!’ (i.e. any word expressing annoyance, impatience or displeasure). And do not be harsh with them but speak to them a generous word.
وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحسانا إما يبلغن عندك الكبر أحدهما أو كلاهما فلا تقل لهمآ أف ولا تنهرهما وقل لهما قولا كريما
(al-Isra’/ Bani Israil, 17 : 23)
ﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬ
17:33. And do not kill any soul whom Allah has forbidden, except lawfully. And whoever is killed unjustly, We have certainly given his heir the authority (of obtaining legal retribution). But he must not commit any excess in (the retributive) killing, for he indeed enjoys the support (of the Law).
ولا تقتلوا النفس التي حرم الله إلا بالحق ومن قتل مظلوما فقد جعلنا لوليه سلطانا فلا يسرف في القتل إنه كان منصورا
(al-Isra’/ Bani Israil, 17 : 33)
ﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡ
17:34. And do not go near the orphan’s property, except in the most virtuous manner, until he attains maturity. And fulfil the promise. Indeed, all promises are accountable.
ولا تقربوا مال اليتيم إلا بالتي هي أحسن حتى يبلغ أشده وأوفوا بالعهد إن العهد كان مسؤولا
(al-Isra’/ Bani Israil, 17 : 34)
ﰐﰑﰒﰓﰔﰕﰖﰗ
17:38. The evil of all these (actions) is detestable in the sight of your Lord.
كل ذلك كان سيئه عند ربك مكروها
(al-Isra’/ Bani Israil, 17 : 38)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤ
17:39. This is from the wisdom that your Lord has revealed to you. And do not set up another god with Allah, lest you should be thrown into Hell, condemned, rejected.
ذلك مما أوحى إليك ربك من الحكمة ولا تجعل مع الله إلها آخر فتلقى في جهنم ملوما مدحورا
(al-Isra’/ Bani Israil, 17 : 39)
ﮋﮌﮍﮎﮏﮐﮑ
17:43. Glory be to Him. He is greatly exalted above whatever they say!’
سبحانه وتعالى عما يقولون علوا كبيرا
(al-Isra’/ Bani Israil, 17 : 43)
ﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩ
17:44. The seven heavens glorify Him, the earth, and whoever is in them. And there is not a single thing, but it glorifies His praise. But you do not understand their glorification. Indeed, He is All-Forbearing, All-Forgiving.
تسبح له السماوات السبع والأرض ومن فيهن وإن من شيء إلا يسبح بحمده ولـكن لا تفقهون تسبيحهم إنه كان حليما غفورا
(al-Isra’/ Bani Israil, 17 : 44)
ﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬ
17:46. And We have placed coverings over their hearts that prevent them from understanding it, and (there is) a heaviness in their ears (that prevents them from listening to it). And when you mention your Lord alone in the Qur’an, they turn their backs in aversion.
وجعلنا على قلوبهم أكنة أن يفقهوه وفي آذانهم وقرا وإذا ذكرت ربك في القرآن وحده ولوا على أدبارهم نفورا
(al-Isra’/ Bani Israil, 17 : 46)
ﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀ
17:47. We know best what they listen for when they listen to you, and when they have secret talks, when the wrongdoers say: ‘(If you follow him,) you will be following just a bewitched man.’
نحن أعلم بما يستمعون به إذ يستمعون إليك وإذ هم نجوى إذ يقول الظالمون إن تتبعون إلا رجلا مسحورا
(al-Isra’/ Bani Israil, 17 : 47)
ﭑﭒﭓﭔﭕﭖﭗ
17:50. Say: ‘(Even) if you turn into stones or iron,
قل كونوا حجارة أو حديدا
(al-Isra’/ Bani Israil, 17 : 50)
ﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵ
17:51. or some other creature that is more difficult (to resurrect) in your minds! (You will still be brought to life again).’ Then they will say: ‘Who will bring us back (to life)?’ Say: ‘He Who originated you the first time.’ So they will shake their heads at you and say: ‘When will it be?’ Say: ‘Perhaps it is soon.’
أو خلقا مما يكبر في صدوركم فسيقولون من يعيدنا قل الذي فطركم أول مرة فسينغضون إليك رؤوسهم ويقولون متى هو قل عسى أن يكون قريبا
(al-Isra’/ Bani Israil, 17 : 51)
ﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖ
17:55. Your Lord knows best who is in the heavens and the earth. And indeed, We have exalted some Prophets over others, and We gave Dawud (David) the Zabur (Psalms).
وربك أعلم بمن في السماوات والأرض ولقد فضلنا بعض النبيين على بعض وآتينا داوود زبورا
(al-Isra’/ Bani Israil, 17 : 55)
ﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸ
17:57. Those (angels) whom they call upon are (themselves) seeking a means to approach their Lord—whoever of them is nearer—and they hope for His mercy and fear His punishment.’ Indeed, your Lord’s punishment is much to be feared.
أولـئك الذين يدعون يبتغون إلى ربهم الوسيلة أيهم أقرب ويرجون رحمته ويخافون عذابه إن عذاب ربك كان محذورا
(al-Isra’/ Bani Israil, 17 : 57)
ﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇﰈﰉﰊﰋﰌ
17:58. There is not a town (of evildoers), but We will destroy it before the Day of Resurrection or punish it with a most severe torment. That has been written in the Book.
وإن من قرية إلا نحن مهلكوها قبل يوم القيامة أو معذبوها عذابا شديدا كان ذلك في الكتاب مسطورا
(al-Isra’/ Bani Israil, 17 : 58)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨ
17:59. Nothing prevents Us from sending (miraculous) signs, except that the ancients had denied them (previously). We gave Thamud the she-camel (of Salih) as an eye-opener, but they wronged her. And We do not send the signs except to instil fear (as a deterrence).
وما منعنا أن نرسل بالآيات إلا أن كذب بها الأولون وآتينا ثمود الناقة مبصرة فظلموا بها وما نرسل بالآيات إلا تخويفا
(al-Isra’/ Bani Israil, 17 : 59)
ﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄ
17:60. When We said to you: ‘Indeed, your Lord encompasses all humankind (with His power and knowledge). And We did not make the vision that We showed you except as a test for the people, and the Accursed Tree in the Qur’an (as well). And We instil fear in them, but it only increases them in great rebellion.’
وإذ قلنا لك إن ربك أحاط بالناس وما جعلنا الرؤيا التي أريناك إلا فتنة للناس والشجرة الملعونة في القرآن ونخوفهم فما يزيدهم إلا طغيانا كبيرا
(al-Isra’/ Bani Israil, 17 : 60)
ﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢ
17:62. He (further) said: ‘Do you see this one whom You have honoured above me? If You reprieve me till the Day of Resurrection, I will surely destroy his progeny, except a few.’
قال أرأيتك هـذا الذي كرمت علي لئن أخرتن إلى يوم القيامة لأحتنكن ذريته إلا قليلا
(al-Isra’/ Bani Israil, 17 : 62)
ﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣ
17:64. So incite whomsoever of them you can with your (tempting) voice, and rally against them with your cavalry and your infantry. And be their partner in wealth and children. And make (false) promises to them!’ And Satan promises them nothing but delusion.
واستفزز من استطعت منهم بصوتك وأجلب عليهم بخيلك ورجلك وشاركهم في الأموال والأولاد وعدهم وما يعدهم الشيطان إلا غرورا
(al-Isra’/ Bani Israil, 17 : 64)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥ
17:67. Whenever affliction befalls you at sea, those you worship desert (you), except for Him. But when He delivers you safely to the land, you (again) turn away (from Him). And human being is very ungrateful.
وإذا مسكم الضر في البحر ضل من تدعون إلا إياه فلما نجاكم إلى البر أعرضتم وكان الإنسان كفورا
(al-Isra’/ Bani Israil, 17 : 67)
ﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵ
17:68. Do you feel secure that He will not cause the coast to swallow you, or He will not send upon you a tornado of pebbles? Then, you will not find any guardian for yourselves.
أفأمنتم أن يخسف بكم جانب البر أو يرسل عليكم حاصبا ثم لا تجدوا لكم وكيلا
(al-Isra’/ Bani Israil, 17 : 68)
ﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍ
17:69. Do you feel secure that He will not take you back into it again, and He will not send upon you a violent storm and drown you for your being ungrateful? Then you will not find for yourselves any redresser against Us in the matter.
أم أمنتم أن يعيدكم فيه تارة أخرى فيرسل عليكم قاصفا من الريح فيغرقكم بما كفرتم ثم لا تجدوا لكم علينا به تبيعا
(al-Isra’/ Bani Israil, 17 : 69)
ﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠ
17:70. And indeed, We have honoured the children of Adam. We carried them in the land and the sea, provided them with all the good things and favoured them above many We have created with an appropriate preference.
ولقد كرمنا بني آدم وحملناهم في البر والبحر ورزقناهم من الطيبات وفضلناهم على كثير ممن خلقنا تفضيلا
(al-Isra’/ Bani Israil, 17 : 70)
ﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱ
17:71. (Remember) the Day We shall call every group of people along with their leader. So whoever is given his book in his right hand, it is they who shall read their book (with delight), and they shall not be wronged so much as a thread of a date stone.
يوم ندعوا كل أناس بإمامهم فمن أوتي كتابه بيمينه فأولـئك يقرؤون كتابهم ولا يظلمون فتيلا
(al-Isra’/ Bani Israil, 17 : 71)
ﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭ
17:73. And they had aspired to tempt you (to turn) away from what Allah has revealed to you, so that you may fabricate against Us something other than that, and then they would certainly have taken you as a friend.
وإن كادوا ليفتنونك عن الذي أوحينا إليك لتفتري علينا غيره وإذا لاتخذوك خليلا
(al-Isra’/ Bani Israil, 17 : 73)
ﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄ
17:75. In that case, We would surely have made you taste double in this life and double after death. And then you would not have found any helper against Us. (But it could never happen because of Our protection).
إذا لأذقناك ضعف الحياة وضعف الممات ثم لا تجد لك علينا نصيرا
(al-Isra’/ Bani Israil, 17 : 75)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟ
17:76. And they had (also) sought to unsettle you in the land (of Mecca) to expel you from it, (but Allah Himself caused you to migrate by His Divine Plan). But in that case, they would not have remained after you (had left) except a little.
وإن كادوا ليستفزونك من الأرض ليخرجوك منها وإذا لا يلبثون خلافك إلا قليلا
(al-Isra’/ Bani Israil, 17 : 76)
ﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼ
17:78. Establish the (ritual) prayer from the declining of the sun till the darkening of the night, and (observe particularly) the dawn recitation. Indeed, the dawn recitation is witnessed (by angels).
أقم الصلاة لدلوك الشمس إلى غسق الليل وقرآن الفجر إن قرآن الفجر كان مشهودا
(al-Isra’/ Bani Israil, 17 : 78)
ﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯ
17:88. Say: ‘If (all) humans and jinn were to come together to bring the equivalent of this Qur’an, they could not produce the like of it, even if they supported one another.’
قل لئن اجتمعت الإنس والجن على أن يأتوا بمثل هـذا القرآن لا يأتون بمثله ولو كان بعضهم لبعض ظهيرا
(al-Isra’/ Bani Israil, 17 : 88)
ﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟ
17:93. Or until you have a house of gold, or you ascend into heaven. And we will not believe your ascension until you bring us down a Book we can read.’ Say: ‘Glory be to my Lord! Am I anything but a human being (and) a Messenger?’
أو يكون لك بيت من زخرف أو ترقى في السماء ولن نؤمن لرقيك حتى تنزل علينا كتابا نقرؤه قل سبحان ربي هل كنت إلا بشرا رسولا
(al-Isra’/ Bani Israil, 17 : 93)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰ
17:97. Whomever Allah guides is rightly guided, and whomever He leaves to stray, you will never find for them any guardians apart from Him. And on the Day of Resurrection, We shall gather them (scrambling) upon their faces—blind, dumb and deaf. Their refuge shall be Hell. Whenever it dies down, We shall intensify the blazing flame for them.’
ومن يهد الله فهو المهتد ومن يضلل فلن تجد لهم أولياء من دونه ونحشرهم يوم القيامة على وجوههم عميا وبكما وصما مأواهم جهنم كلما خبت زدناهم سعيرا
(al-Isra’/ Bani Israil, 17 : 97)
ﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿ
17:98. That is their recompense because they disbelieved in Our Signs and said (mockingly): ‘What! When we are reduced to bones and dust, will we surely be resurrected as a new creation?’
ذلك جزآؤهم بأنهم كفروا بآياتنا وقالوا أئذا كنا عظاما ورفاتا أإنا لمبعوثون خلقا جديدا
(al-Isra’/ Bani Israil, 17 : 98)
ﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘ
17:99. Do they not realise that Allah, Who created the heavens and the earth, is capable of creating the like of them? And He has appointed for them a term in which there is no doubt. Yet the wrongdoers refuse everything except disbelief.
أولم يروا أن الله الذي خلق السماوات والأرض قادر على أن يخلق مثلهم وجعل لهم أجلا لا ريب فيه فأبى الظالمون إلا كفورا
(al-Isra’/ Bani Israil, 17 : 99)
ﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝ
17:101. Indeed, We gave Musa (Moses) nine clear signs. So ask the Children of Israel. When he came to them, Pharaoh said to him: ‘O Musa (Moses), most surely, I think you are bewitched.’
ولقد آتينا موسى تسع آيات بينات فاسأل بني إسرائيل إذ جاءهم فقال له فرعون إني لأظنك يا موسى مسحورا
(al-Isra’/ Bani Israil, 17 : 101)
ﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭ
17:102. He said: ‘You certainly know that no one could have sent down these (clear proofs) as eye-openers, except the Lord of the heavens and the earth. And, O Pharaoh, I most surely think that you are doomed.’
قال لقد علمت ما أنزل هـؤلاء إلا رب السماوات والأرض بصآئر وإني لأظنك يا فرعون مثبورا
(al-Isra’/ Bani Israil, 17 : 102)
ﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆ
17:104. And after him, We said to the Children of Israel: ‘Take up (your) residence in the land. And when the promise of the Hereafter comes, We shall gather you as a mixed crowd.’
وقلنا من بعده لبني إسرائيل اسكنوا الأرض فإذا جاء وعد الآخرة جئنا بكم لفيفا
(al-Isra’/ Bani Israil, 17 : 104)
ﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹ
17:107. Say: ‘Believe in it or do not believe.’ Indeed, those who were given knowledge before it, when it is recited to them, fall on their faces in prostration.
قل آمنوا به أو لا تؤمنوا إن الذين أوتوا العلم من قبله إذا يتلى عليهم يخرون للأذقان سجدا
(al-Isra’/ Bani Israil, 17 : 107)
ﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢ
17:110. Say: ‘Invoke Allah or invoke al-Rahman (the Most Compassionate). Whichever (Name) you call, to Him belong the Most Beautiful Names.’ And be not loud in your prayer, nor too quiet in it; instead, seek a middle course between the two.
قل ادعوا الله أو ادعوا الرحمـن أيا ما تدعوا فله الأسماء الحسنى ولا تجهر بصلاتك ولا تخافت بها وابتغ بين ذلك سبيلا
(al-Isra’/ Bani Israil, 17 : 110)
ﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚ
