Introduction of Surah
al-Qasas is the 28th sura of the Qur’an, which means ‘The Story’, deriving its name from a story in verse 25. It belongs to the Meccan period and comprises 88 verses, 1,401 words, 5,800 letters, and 9 segments. It is the 49th sura in chronological order, revealed after Sura al-Naml. The sura begins with three Mysterious Letters of the Qur’an and then narrates the story of Prophet Musa (peace be upon him) in considerable detail, starting from verse 3 and ending at verse 46. It begins by discussing Pharaoh’s arrogance, dividing his people into various groups, persecuting them, slaughtering their sons and keeping their girls alive and spreading corruption and oppression in the land. The sura mentions the story where Prophet Musa’s mother casts him into the river where he is rescued and taken into the care of Pharaoh’s family and ultimately reunites with his mother. Then it is followed by an account of Prophet Musa’s flight from Egypt to Madyan, where he meets Prophet Shu‘ayb (peace be upon him) and gets married to his daughter. After spending many years in refuge, Prophet Musa (peace be upon him) returns to Egypt with a miraculous experience of the Divine Fire and confronts Pharaoh with the great mission as a messenger, that leads to the end of Pharaoh. The sura continues with a narration of the story of Qarun (Korah), whose arrogant behaviour, treasures of accumulated wealth, denial of God’s favours and horrible end is detailed. This sura also mentions the Torah as a guide and mercy for the nations of that time. The sura then narrates the responses of the polytheists to the Holy Qur’an and their excuses, along with the pleasures of this world and the Hereafter. It further mentions the attitudes of the one who leads toward corruption and the one who is misled on the Day of Judgement, along with the difference between the fates of the believers and the disbelievers. At the end of the sura, which also covers a variety of other matters, man is warned not to be an idolater and told that all things would perish except the countenance of God Almighty, who will judge the people on the Day of Resurrection.
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