Sura al-Naml

The Manifest Quran 27

Introduction of Surah

al-Naml is the 27th sura of the Qur’an, which means ‘The Ants’. It derives its name from verses 17–19, which portray Prophet Sulayman’s army passing through the valley of the ants when one of the ants advises its brethren to seek refuge in their home; otherwise, Prophet Sulayman’s army may crush them negligently. This sura belongs to the Meccan period and comprises 93 verses, 1,149 words, 4,799 letters, and 7 segments. It is the 48th sura in chronological order, revealed after Sura al-Shu‘ara’. The sura begins with two Mys-terious Letters of the Qur’an and refers to it being guidance and glad tidings for believers who establish prayer, pay the alms-due, and have firm faith in the Hereafter. The sura further warns the disbelievers, fascinated with their evil deeds and wandering blindly, that they will suffer a terrible punishment in the Hereafter.

Then it relates the story of Prophet Musa’s encounter with the blessed Fire from which God Almighty spoke, assigning him the mission to go to the Pharaoh and struggle for the freedom of the Israelites. Here, it also mentions the staff of Prophet Musa’s turning into a snake. The sura then goes on to relate the story of Prophet Sulayman (Solomon [peace be upon him]), who spoke the language of the birds. This is followed by an account of Prophet Sulayman (Solomon [peace be upon him]) with his miraculous army of men, jinn and birds, and the story of the Queen of Sheba, who eventually comes before Sulayman (Solomon [peace be upon him]) and embraces faith in the Oneness of God. This story does not appear in any other chapter, including the Sura Saba’ (Sheba:34). The sura describes that after receiving Queen Sheba’s response, Prophet Sulayman (Solomon [peace be upon him]) asked the chiefs of his council: ‘Which of you can bring her throne before they come to me?’ One mighty jinn replied that he could bring it before Sulayman (Solomon [peace be upon him]) rose from his place. Then, one pious person among his companions, known as Asif b. Barakhya, knowing the secrets of the Book, said: ‘I can bring it to you before you blink your eye.’ Then, Prophet Sulayman (Solomon [peace be upon him]) saw the throne placed before him within no time, then the companion possessing the miracle of knowledge said: ‘This was just the grace of my Lord.’ He did not claim that miracle to himself, remaining humble and grateful to God. This story is one of the explicit proofs of miracles appearing at the hands of saints and pious persons other than the prophets and messengers (peace be upon them). Then the story of Prophet Salih (peace be upon him) and his people, the people of Thamud, and their destruction, and the story of Prophet Lut (Lot [peace be upon him]), the moral corruption of his people and their destruction is briefly mentioned. The sura proceeds with statements inviting people to meditate upon the natural signs in God’s creation, and some deterring examples are given to the polytheists as warnings. The sura concludes with the message of the truth of the Holy Qur’an and the Holy Prophet Muhammad (blessings and peace be upon him), and he is told only to deliver the message, and the final judgement rests with Allah Almighty alone.

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In the Name of Allah, the Most Compassionate, the All-Merciful