Sura al-Zumar
39
Introduction of Surah
al-Zumar is the 39th sura of the Qur’an, which means ‘The [Successive] Groups or Crowds’. The sura belongs to the Meccan period and comprises 75 verses, 1,170 words, 4,708 letters, and 8 segments. It is the 59th sura in chronological order, revealed after Sura Saba’. al-Zumar derives its name from verses 71–73 whiche state that the disbelievers will be driven to Hell in groups or crowds. Similarly, the pious will be led to Paradise in successive groups, receiving, from the keepers, the salutations of peace upon them. This sura begins by referring to the revelation of the Qur’an and surveys God Almighty’s divine power and its benefit to humans. The central theme of the sura is one of pure and sincere devotion to God Almighty, and sub-mitting entirely to Allah’s religion. The sura, referring to the biological creation of humans, states that God has created them from a single soul or a single cell.Thereafter a similar pair is made from it, developing in the wombs of mothers in stages, one phase after another, in three-fold germinal layers of darkness. That is Allah, your Lord, and to Him belongs all Power and Authority. Furthermore, the sura mentions eight pairs of cattle among the wonders of creation. The sura presents the excellence of the Qur’an, its best message, perfect consistency and wisdom of repeated lessons. The chapter gives a parable for polytheists and mon-otheists, explaining the reward for the believers and the punishment for disbelievers. The sura lays down the essential principle of freedom of choice of Faith, and further explains that the Holy Prophet (blessings and peace be upon him) has not been sent to coerce the people to adopt his religion. Instead, whoever follows the path of the Holy Prophet (blessings and peace be upon him), it is for his own good, and whoever chooses to stray from it, is to his own loss. The sura emphasises that after receiving the Prophetic message, everyone is free to select his path. In the end, the sura refers to the Last Day of Judgement, when the People of Paradise will see the angels circling around the Throne of God, glorifying His praise.
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In the Name of Allah, the Most Compassionate, the All-Merciful
ﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩ
39:3. ‘Listen! Exclusive devotion and obedience are only for Allah.’ And those (disbelievers) who take (idols as their) guardians besides Him (claim in false justification of their act:) ‘We only worship them so that they may bring us nearer to Allah.’ Allah Himself will judge between them regarding the matter in which they differ. Indeed, Allah does not guide whoever is a liar and highly ungrateful.
ألا لله الدين الخالص والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى إن الله يحكم بينهم في ما هم فيه يختلفون إن الله لا يهدي من هو كاذب كفار
(al-Zumar, 39 : 3)
ﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝ
39:4. If Allah had desired to beget children (for Himself), He could have chosen whatever He pleased from those He has created. Glory be to Him! He is Allah, the One, the All-Dominant.
لو أراد الله أن يتخذ ولدا لاصطفى مما يخلق ما يشاء سبحانه هو الله الواحد القهار
(al-Zumar, 39 : 4)
ﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹ
39:5. He created the heavens and the earth with a truthful purpose. He wraps the night over the day and wraps the day over the night. And He has subjected the sun and the moon, each moving (in its orbit) for a specified time. Behold! He is the All-Mighty, the Most Forgiving.
خلق السماوات والأرض بالحق يكور الليل على النهار ويكور النهار على الليل وسخر الشمس والقمر كل يجري لأجل مسمى ألا هو العزيز الغفار
(al-Zumar, 39 : 5)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹ
39:6. He created you from a single soul and then made a similar pair from it. And He produced for you eight pairs of cattle. He creates you in the wombs of your mothers (in stages), one phase of development after another, in three-fold (germinal) layers (of darkness).* That is Allah, your Lord; to Him belongs all Power and Authority. There is no god except Him. Then, where are you being turned away?
* The realisation that the human embryo develops in stages was not discussed and illustrated until the 15th century. Leonardo da Vinci drew the first known illustration of a foetus in the uterus in the 15th century. After the microscope was discovered in the 17th century by a Dutch microscopist, Antonie van Leeuwenhoek, the early stages of chick embryo were described for the first time in history. The staging of human embryos was not described until the 20th century. Streeter (1941) developed the first system of staging of the human embryo, which has been now replaced by a more accurate system proposed by O Rahilly (1972). Therefore, the three veils of darkness may refer to: (1) the anterior abdominal wall; (2) the uterine wall; and (3) the amniochorionic membrane. According to another interpretation, the three veils of darkness may refer to: (1) chorion; (2) amnion; and (3) amniotic fluid. But the first interpretation is known to be the most logical from an embryological point of view. (See: Arey L. B. in Development of Anatomy: A Textbook and Laboratory Manual of Embryology; Moor, K. L. in The Developing Human Clinically Oriented Embryology; and O Rahilly in R. in Guide to the Staging of Human Embryo.)
خلقكم من نفس واحدة ثم جعل منها زوجها وأنزل لكم من الأنعام ثمانية أزواج يخلقكم في بطون أمهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا إله إلا هو فأنى تصرفون
(al-Zumar, 39 : 6)
ﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞ
39:7. If you disbelieve, then surely Allah does not need you, nor does He approve disbelief (or ingratitude) for His servants. And if you give thanks, He will appreciate that for you. No bearer shall bear the burden of another. Then to your Lord will be your return. Then He will inform you of what you used to do. Indeed, He is All-Knowing of what is (hidden) in the breasts.
إن تكفروا فإن الله غني عنكم ولا يرضى لعباده الكفر وإن تشكروا يرضه لكم ولا تزر وازرة وزر أخرى ثم إلى ربكم مرجعكم فينبئكم بما كنتم تعملون إنه عليم بذات الصدور
(al-Zumar, 39 : 7)
ﮟﮠﮡﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥ
39:8. When suffering afflicts human being, he supplicates his Lord, turning to Him penitently. But as soon as He bestows a blessing upon him from Himself, he forgets the One to Whom He had supplicated before. And he (again) sets up rivals to Allah to mislead (others) from His way. Say: ‘(O disbeliever!) Enjoy your disbelief for a short while. Indeed, you are among the inhabitants of the Fire.’
وإذا مس الإنسان ضر دعا ربه منيبا إليه ثم إذا خوله نعمة منه نسي ما كان يدعوا إليه من قبل وجعل لله أندادا ليضل عن سبيله قل تمتع بكفرك قليلا إنك من أصحاب النار
(al-Zumar, 39 : 8)
ﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀ
39:9. Is he who is devoutly obedient during hours of the night, prostrating and standing (in prayer), fearing the Hereafter and hoping for the mercy of his Lord (better or someone who disobeys Him)? Say: ‘Are those who know equal to those who do not know?’ So, only the people of intellect can accept advice.
أمن هو قانت آناء الليل ساجدا وقائما يحذر الآخرة ويرجوا رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكر أولوا الألباب
(al-Zumar, 39 : 9)
ﰁﰂﰃﰄﰅﰆﰇﰈﰉﰊﰋﰌﰍﰎﰏﰐﰑﰒﰓﰔﰕﰖﰗﰘﰙ
39:10. (Esteemed Prophet!) Say (on My behalf): ‘O My servants who believe, be conscious of your Lord. For those who do good in this world, there will be a good (reward in the Hereafter). And Allah’s earth is vast. Indeed, the patient shall be paid their reward in full without reckoning.’
قل يا عباد الذين آمنوا اتقوا ربكم للذين أحسنوا في هذه الدنيا حسنة وأرض الله واسعة إنما يوفى الصابرون أجرهم بغير حساب
(al-Zumar, 39 : 10)
ﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇ
39:15. So worship whatever (gods) you wish besides Him.’ Say: ‘Indeed, the (true) losers are the ones who will lose themselves and their families on the Day of Resurrection. Beware! That is the most apparent loss.
فاعبدوا ما شئتم من دونه قل إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة ألا ذلك هو الخسران المبين
(al-Zumar, 39 : 15)
ﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻ
39:20. But those conscious of their Lord will have elevated mansions (with other) lofty abodes built above them, with rivers flowing beneath them. (That is) the promise of Allah. Allah does not break His promise.
لكن الذين اتقوا ربهم لهم غرف من فوقها غرف مبنية تجري من تحتها الأنهار وعد الله لا يخلف الله الميعاد
(al-Zumar, 39 : 20)
ﯼﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇﰈﰉﰊﰋﰌﰍﰎﰏﰐﰑﰒﰓﰔﰕﰖﰗﰘﰙﰚﰛﰜ
39:21. Do you not see that Allah sends down rain from the sky and then channels it as springs under the ground? Then, He produces crops of various colours through it. Then they wither, and you see them turning yellow. Then He makes them crushed and broken into pieces. There is indeed a reminder in that for the possessors of intellect.
ألم تر أن الله أنزل من السماء ماء فسلكه ينابيع في الأرض ثم يخرج به زرعا مختلفا ألوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما إن في ذلك لذكرى لأولي الألباب
(al-Zumar, 39 : 21)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧ
39:22. What about the one whose breast Allah has opened to Islam, so he (walks) in a light from his Lord? Alas, for those whose hearts have been hardened to the remembrance of Allah. It is they who are in clear error.
أفمن شرح الله صدره للإسلام فهو على نور من ربه فويل للقاسية قلوبهم من ذكر الله أولئك في ضلال مبين
(al-Zumar, 39 : 22)
ﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌ
39:23. Allah has revealed the most beautiful discourse (in the form) of a Book (composed) of similar patterns (in format and meaning) and repeated lessons (in resembling verses) that cause the skins of those who fear their Lord to tremble. Then, their skins and hearts soften at Allah’s remembrance. That is Allah’s guidance through which He guides whomever He wills. And whomever Allah leaves to stray will be left with no guide.
الله نزل أحسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم إلى ذكر الله ذلك هدى الله يهدي به من يشاء ومن يضلل الله فما له من هاد
(al-Zumar, 39 : 23)
ﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀ
39:29. Allah draws an example: ‘There is an enslaved person jointly owned by several quarrelling masters. And (on the other hand) there is a person belonging entirely to one master. Are they both equal in condition?’ (Not at all!) All praise belongs to Allah! But most of them do not know.
ضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا الحمد لله بل أكثرهم لا يعلمون
(al-Zumar, 39 : 29)
ﰁﰂﰃﰄﰅ
39:30. (Esteemed Prophet!) You will die, and they (too) will indeed die.*
* The difference between the two deaths is worth seeing. As the two slaves mentioned in verse 29 cannot be equal, similarly, it is said that the passing of the Holy Prophet (blessings and peace be upon him) and the death of others can never be alike; in reality, both are completely different. A slave owned by one master is safe and secure; in contrast, a slave shared by many masters is ruined. My Beloved Prophet! You are an exclusively chosen and highly esteemed servant of the Lord; you do not share your devotion and loyalty to Him with anyone else. In contrast, the disbelievers share their servitude, devotion and loyalty with many self-made gods. Therefore, death cannot subdue you, but it will make them fall prey to eternal damnation and extinction.
إنك ميت وإنهم ميتون
(al-Zumar, 39 : 30)
ﰆﰇﰈﰉﰊﰋﰌﰍ
39:31. Then, on the Day of Resurrection, you will dispute with one another before your Lord.*
* One group will say to the other: ‘You stopped us from understanding the esteemed station of the Prophet and accepting his glorious message.’ Others will reply: ‘No, you were misguided yourselves.’
ثم إنكم يوم القيامة عند ربكم تختصمون
(al-Zumar, 39 : 31)
ﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕ
39:36. Is Allah not sufficient for His servant? Yet they (the disbelievers) seek to frighten you (Esteemed Prophet) with those (false gods) besides Him! But whoever Allah leaves to stray will be left with no guide.
أليس الله بكاف عبده ويخوفونك بالذين من دونه ومن يضلل الله فما له من هاد
(al-Zumar, 39 : 36)
ﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩﯪﯫﯬ
39:38. If you ask them who created the heavens and the earth, they will surely say: ‘Allah’. Say: ‘Have you considered whatever (idols) you worship besides Allah? If Allah desires (some) harm for me, can they remove His harm? Or if He desires (some) mercy for me, can they withhold His mercy?’ Say: ‘Allah is Sufficient for me. In Him alone, the trusting people should put their trust.’
ولئن سألتهم من خلق السماوات والأرض ليقولن الله قل أفرأيتم ما تدعون من دون الله إن أرادني الله بضر هل هن كاشفات ضره أو أرادني برحمة هل هن ممسكات رحمته قل حسبي الله عليه يتوكل المتوكلون
(al-Zumar, 39 : 38)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦ
39:41. Surely, We have revealed the Book to you with the truth for (the guidance of) people. So, whoever chooses to be guided is (guided) for his own benefit, and whoever goes astray strays only to his own detriment. And you are not a guardian over them.
إنا أنزلنا عليك الكتاب للناس بالحق فمن اهتدى فلنفسه ومن ضل فإنما يضل عليها وما أنت عليهم بوكيل
(al-Zumar, 39 : 41)
ﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸﭹﭺﭻﭼﭽﭾﭿﮀﮁﮂﮃ
39:42. Allah takes the souls (of people) at the moment of their death and (the souls of) those who are not dead during their sleep. Then He withholds those (souls) for whom He has ordained death and releases the others until (their) specified time. Indeed, there are signs in that for people who reflect.
الله يتوفى الأنفس حين موتها والتي لم تمت في منامها فيمسك التي قضى عليها الموت ويرسل الأخرى إلى أجل مسمى إن في ذلك لآيات لقوم يتفكرون
(al-Zumar, 39 : 42)
ﮢﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖ
39:45. Whenever Allah is mentioned alone, the hearts of those who do not believe in the Hereafter get shrunk with aversion. And whenever those (idols) besides Allah are mentioned, they get filled with joy!
وإذا ذكر الله وحده اشمأزت قلوب الذين لا يؤمنون بالآخرة وإذا ذكر الذين من دونه إذا هم يستبشرون
(al-Zumar, 39 : 45)
ﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨ
39:46. Say: ‘O Allah! The Originator of the heavens and the earth, the Knower of the Unseen and the seen! You will judge between Your servants regarding what they used to dispute.’
قل اللهم فاطر السماوات والأرض عالم الغيب والشهادة أنت تحكم بين عبادك في ما كانوا فيه يختلفون
(al-Zumar, 39 : 46)
ﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼﯽﯾﯿﰀﰁﰂﰃ
39:47. Even if the unjust were to possess everything on the earth and twice of it besides, they will surely seek to ransom themselves with (all of) it from the terrible punishment on the Day of Resurrection. But there will appear to them clearly from Allah what they could never have imagined.
ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون
(al-Zumar, 39 : 47)
ﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴ
39:49. When any suffering afflicts human being, he calls upon Us. Then, when We confer upon him a blessing from Us, he says: ‘I have been granted it because of (my) knowledge.’ Instead, it is just a trial. But most of them do not know.
فإذا مس الإنسان ضر دعانا ثم إذا خولناه نعمة منا قال إنما أوتيته على علم بل هي فتنة ولكن أكثرهم لا يعلمون
(al-Zumar, 39 : 49)
ﮁﮂﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑ
39:51. So the evil (consequence) of what they had earned overtook them. And as for the wrongdoers among these (pagans), the evil (consequence) will (also) overtake them, and they will not be able to escape (from Allah’s might).
فأصابهم سيئات ما كسبوا والذين ظلموا من هؤلاء سيصيبهم سيئات ما كسبوا وما هم بمعجزين
(al-Zumar, 39 : 51)
ﮣﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛ
39:53. Say: ‘O My servants who have transgressed against their souls! Do not lose hope in the mercy of Allah. Indeed, Allah will forgive all sins. Certainly, He is the Most-Forgiving, the All-Merciful.’
قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم
(al-Zumar, 39 : 53)
ﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞ
39:65. Indeed, it has been revealed to you and those before you: ‘(O people!) If you ascribe partners (to Allah), your deeds will certainly be void, and you shall surely be among the losers.
ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين
(al-Zumar, 39 : 65)
ﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸ
39:67. They do not appreciate Allah’s Glory with the appreciation that is due to Him. Yet the entire earth will be in His Grip on the Day of Resurrection, and the heavens will be rolled up in His right Hand. Glory be to Him (and) Exalted is He above whatever they associate (with Him).
وما قدروا الله حق قدره والأرض جميعا قبضته يوم القيامة والسماوات مطويات بيمينه سبحانه وتعالى عما يشركون
(al-Zumar, 39 : 67)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨ
39:68. The Trumpet will be blown. And whoever is in the heavens and whoever is on the earth will fall senseless, except whomever Allah pleases. Then it will be blown a second time, and they will stand up at once, awaiting.
ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ثم نفخ فيه أخرى فإذا هم قيام ينظرون
(al-Zumar, 39 : 68)
ﭩﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶﭷﭸ
39:69. And the earth will shine with the Light of its Lord, and the Record (of people’s deeds) shall be laid down. And the prophets and the witnesses will be brought forward, and the judgement will be passed between them with justice. And they will not be wronged.
وأشرقت الأرض بنور ربها ووضع الكتاب وجيء بالنبيين والشهداء وقضي بينهم بالحق وهم لا يظلمون
(al-Zumar, 39 : 69)
ﮃﮄﮅﮆﮇﮈﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒﮓﮔﮕﮖﮗﮘﮙﮚﮛﮜﮝﮞﮟﮠﮡﮢﮣﮤﮥﮦﮧ
39:71. And those who disbelieve will be driven to Hell in groups. When they arrive there, its gates will be opened (then). Its keepers will say to them: ‘Did messengers not come to you from among yourselves, reciting upon you the verses of your Lord and warning you about the meeting of this Day of yours.’ They will say: ‘Yes, (they came).’ But the decree of the punishment had become due against the disbelievers.
وسيق الذين كفروا إلى جهنم زمرا حتى إذا جاؤوها فتحت أبوابها وقال لهم خزنتها ألم يأتكم رسل منكم يتلون عليكم آيات ربكم وينذرونكم لقاء يومكم هذا قالوا بلى ولكن حقت كلمة العذاب على الكافرين
(al-Zumar, 39 : 71)
ﯔﯕﯖﯗﯘﯙﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣﯤﯥﯦﯧﯨﯩ
39:73. Those who were conscious of their Lord will be led to Paradise in (respectful) congregations. When they arrive there, its gates will already be opened. Its keepers will say to them: ‘Peace be upon you! You are welcome! Enter it to remain here forever.’
وسيق الذين اتقوا ربهم إلى الجنة زمرا حتى إذا جاؤوها وفتحت أبوابها وقال لهم خزنتها سلام عليكم طبتم فادخلوها خالدين
(al-Zumar, 39 : 73)
ﯪﯫﯬﯭﯮﯯﯰﯱﯲﯳﯴﯵﯶﯷﯸﯹﯺﯻ
39:74. They will say: ‘All praise belongs to Allah, Who has fulfilled His promise to us and made us inherit the (everlasting) land, that we may settle in Paradise wherever we wish.’ So, how excellent is the reward for the (righteous) workers!
وقالوا الحمد لله الذي صدقنا وعده وأورثنا الأرض نتبوأ من الجنة حيث نشاء فنعم أجر العاملين
(al-Zumar, 39 : 74)
ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝﭞﭟﭠﭡﭢﭣ
